The Return of Pedro

          On September 2nd, Picadilly Press publish 'We're Having A
'We're Having A Party!' - 30 years of children's books
to celebrate their 30 years of publishing for children.

          In one volume, they've brought together seven short stories - enough for one every day, or bedtime, or bath-time, for a week.
          The book is illustrated by Emma Chichester Clark, and its stories are 'about everything from imaginary friends to following Mum’s orders, an amazing dog to unexpected neighbours...'
           They have been written by a roll-call of excellent, acclaimed writers for children: Anne Fine, Jan Mark, Jacqueline Wilson, Helen Cresswell, Robert Swindells and Hilary McKay.
          It costs £7-99, and would make a very good Christmas present. Or birthday present. Or unbirthday present, come to that.
          What is my interest in this book? Well, that amazing dog... His name is Pedro, and I wrote him.
          I've got even more attachment to him than that, because 'Pedro' is an almost entirely true story - apart from a little narrative tweaking here and there. Pedro belonged to my great-grandmother.
          I was raised on stories of my parents' childhoods - 'Tell us about Christmas when you were little, Mom.' And then we heard about the orange in the stocking's toe, the white enamel bucket filled with nuts, the pink and white sugar mice. Or we heard about how her brothers fought - or how they dressed one brother up as a guy, and towed him round the streets in a buggy, begging for, 'A penny for the guy.'
          My father countered with stories of damming brooks, or seeing spitfires flying overhead, or filling his mother's washing-boiler with tadpoles. (And hilarity ensued? Not with my grandmother, it didn't.)
Dare you to fill this woman's boiler with tadpoles!
          They also told us stories from the previous generation - stories that their parents had told to them, about their childhoods. So we heard about our mother's mother going out to work at ten, or walking 12 miles every day to work in the glassworks.
          My father told us how his father started work, in 1912, aged 12, and how he'd been an ostler with enormous great cart-horses. Another tale told of Great-Grandad's nightly attempts to put the cat out.
          Great Grandad was always a little befuddled by bedtime, and every night my Grandad (who slept on the floor under the kitchen table) would watch as his father caught the cat, unlocked the many locks and bolts on the door, caught the cat again, put the cat outside - after a struggle involving the cat bracing its legs against the door-frame - closed and re-bolted and relocked the door,  and finally started up the stairs to bed. Half-way up, he always met the cat coming down on its way back to the warm kitchen again.
          Swearing, Great-Grandad would start the whole cat-wrangling performance again. What he didn't know - but which my young grandad sniggering with his brother under the table did know - was that the cat simply climbed the crumbling cottage wall and got into the upstairs room through a broken pane which had been blocked with cardboard. It pushed the cardboard aside with its head, jumped inside and scooted down the stairs, back to the fire. To have pointed this out, though, would have spoiled the nightly show.
          I loved these stories. Another great favourite was the tale of my paternal Great-Grandmother (wife of the befuddled cat-dupe) and her corgi, Pedro. This was the woman and the dog who convinced several Polish emigrees that all the stories they'd heard were true, and the English were quite mad.
Original 1996 cover
          So when, in 1996, Picadilly asked me for a funny story, I wrote down the family story of Pedro. I can't decide whether it was my Great-Grandmother or the dog who was more eccentric, but I thought their story deserved to be passed on.
          I never worried about dates when I sat listening to these stories, but I suppose the years when my Great-Gran doted on Pedro were either just before or just after the Second World War.
          It would spoil the story to give away much of it here - but I will warn you that the ending is unavoidably sad. Dogs don't live for ever. I don't apologise for this, though. I think adults often try too hard to protect children from the harshness of the world. I've said in another blog that as soon as I was able to read a favourite book of animal stories for myself, I gravitated to the more tragic stories - whereas my father had only read me the lighter, more comic ones.
         When I read stories aloud to my younger brother, I noticed that those he asked for most often were the ones that made him sob. I would say, "You don't want to hear that one again, do you? It made you cry." He would insist that he wanted, more than any other, to hear the sad story again. There was obviously something in the story that he needed and wanted to hear.
          So I decided not to hide Pedro's sad end. After all, he had a very good and happy life. It might have been short - but his memory lives on!

Come And Turn The Page

          My cousin, Alan Hess and I recently made an appearance at
Stories for Learning: Art work copyright Andrew Price
the On-Line Edinburgh eBook Festival, now in its final weekend.

          We did a presentation about the bee in our bonnet, Functional Grammar, and how it can help children - and older people - improve their reading and writing skills.
          Click on the links below for an explanation and a demo of what we're working on.
           This is a prototype, so when you click on the link, it may take a few seconds for the programme to assemble itself into a 'book'.
          When it does - and it will take seconds - you'll be able to get a better idea of what we're aiming at, and how it will work. You'll be able to use the tools, and get a better idea of how this might work in a classroom.
          Note: the 'little lego brick icons' mentioned in part one are along the top of the page.
          Clicking on a link opens a new window.
Art work: copyright Andrew Price

Click here for Part One

          In Part Two, do have a play with the 'hot potato' games, and the 'rewrite the text tool.' This part ends with links to videos explaining things in a little more detail. 

 Click here for Part Two

          Alan has recently programmed an edit tool which allows anyone to take any text and quickly insert the HTML codes to make these games work. It's brilliant.

Here, for completion, is a link to Dr. David Rose, of Sydney University, speaking on his reading strategy, 'Reading to Learn.'

Scherherazade: Saving lives by telling stories

 All Art work: copyright Andrew Price.

Moebius and Stones

From 'Kallee and Other Stories'
          I'm still sorting through all the stuff we had to clear from my late parents' house before we sold it. Not just their stuff, but the stuff they'd kept belonging to four children.
          A lot of favourite old things came to light. I've already blogged about one here - the book, Kallee and Other Stories by F. G. Turnbull.
          But we keep on finding other things.
          My Dad worked as an electrical rewinder. That is, he repaired electric motors, rewound their coils when they were burned out, replaced ball-bearings. He had to calculate the thickness of copper wire required and the number of turns needed to carry the required voltage. The number of coils altered according to the gauge of wire. Ball-bearings too, had to be ground to exact dimensions. Decades before the metric system was officially introduced, Dad was working in 'thous', meaning millimetres.
          (An aside, but I remember making a special trip to buy him
Casio Calculator: Wiki commons
one of the first calculators, which was nearly the size of brick.
This would have been the late '70s or early '80s. I had to club together with other family to afford it, and it had to be a 'scientific calculator', to be capable of the calculations Dad had to do. 'Do you really think he'll get any use out of it?' my mother asked anxiously, when she saw how much it cost. Any use? He wore it out. He was so thrilled with it, he almost smiled when we gave it him.)

          Anyhow, Dad worked with a lot of copper wire. As children, some of our play-things were twists of pretty copper wire, and old ball-bearings (some as big as golf-balls.)
          One of the things saved from my parents' house is this.

           It's a Moebius Strip, made from a piece of scrap copper. Dad read about this curious geometric figure - 'a surface with only one side and only one boundary component,' and he wanted to make one.
          He took a strip of copper, gave it a half-twist, joined the two ends and soldered them together. Run your finger around the side or the edge and you trace both sides and both edges without ever having to lift your finger from the surface. It's the same with the sides. It's a two-dimensional object in a three-dimensional world: it has only one edge and one surface.
          Dad stamped my name on the strip and gave it to me as a paper-weight. I don't think I've ever used a paper-weight, but I still have the Strip. I always loved the bright, orangey colour of the copper wire, and I think Dad's Moebuis Strip is a beautiful thing.

          A friend, Leslie Wilson, sent me a 'seer-stone' as a little gift once, It's a flint with a hole right through - a hole bored by natural forces. Such stones have always been regarded as magical, and one was said to have been owned by the Brahan Seer.  He called his an 'adder stone'.
          For some time now I've kept my seer-stone inside the moebius strip, in dogged expectation, or hope, of something weird happening. I'm not quite sure what.

          The small, brown stone is Leslie's gift. The larger one was given me by Davy, on his return from a trip when I couldn't accompany him. It's holed, revealing interesting little matrices in the stone, but the hole doesn't go all the way through.
          The stones and the moebius, working together, have produced nothing. As far as I know. Yet.
          But all three together? They have to constitute a charm, at the very least.

          And there's a Blott this week. Maybe the 'fluence of stones and strip can get us one for next week too, if we're lucky.


A Book Festival Round At Yours...

     Starting on Monday, we're holding a book festival round at
     Well, if you want to, that is.
     You don't have to let us through the door - or, rather, through the computer. But if you like books, and e-books especially - if you like writers and writing, it might be worth taking a look.
     The Edinburgh eBook Festival 2013 starts on Monday August 12th and run every day for a fortnight. And it's free.
     This wonderful idea was writer Cally Phillips', and she has heroically
Writer Cally Phillips
organised the whole thing from her fastness up in Aberdeenshire.

     The Festival focusses on ebooks and, just as ebooks are sold all over the world in defiance of borders, so the ebook festival can be attended by anyone, from anywhere in the world, so long as they have some kind of device that can connect to the web.
     It should really be called The NOT The Edinburgh (eBook) Festival. It's got nothing to do with Edinburgh. It's virtual, it's everywhere - it's in your house and mine, on the train, on the bus, on the ferry and wherever there is wi-fi.
     But it's Cally's festival and she can call it what she likes.
     You don't have to be able to afford to get to Edinburgh, and then to stay in Edinburgh, or buy tickets. You can attend events in your jim-jams, if you like, while lying on your sofa. You can attend life-writing workshops while sitting in your socks and underpants and drinking beer. If you want. (Though Cally does ask that you don't attempt to join in while driving.)
Derek: Weather Sheep
       Every Festival has to have a big STAR, of course, to draw in the punters - and the big celebrity draw at the EeF this year is - ta-da! - Derek the Weather Sheep, fresh from his battle with Facebook, where he spoke up for the freedom and dignity of sheep everywhere.
     Besides Derek, there will be crime writers, sci-fi writers, horror writers, romance writers and writers who are hard to categorise. There will be workshops, discussions, reviews, ideas, recommends, and FREE ebooks. (And the Festival is free, did I mention?)
     There will be music, there will be laughter. The beer, wine and horlicks will flow freely, as will the chocolate (but only if you supply it.)
       Each day will start at 10am, with an overview of all the events for that day. You'll be able to lunch with an author throughout the fortnight; and each day will wind up, at 11pm, with reflections

     You can follow the Festival on Twitter at @edebookfest
     You can find more news on Facebook, here. 

     And you can find the Festival itself HERE.
    Follow the link to find out a lot more about the events on offer, and the writers involved.

     I shall be showing up myself on the 17th and 18th, along with my colleague, Alan Hess, and we'll be demonstrating our interactive reading books.

Functional Literacy workshop with Sue Price (and Alan Hess)

Susan Price (2)

This is an ‘offsite’ opportunity for you to find out more about ‘functional literacy’ and how ebooks and the online experience can open new doors for readers.  Authors Electric founder Sue Price guides you through a DIY workshop experience where you can explore the concept of  functional literacy for yourself.

          I'll be seeing you at the Festival, I hope?


A Much Needed Hiatus....

Hello Everyone,

So I meant to actually post on here back in June that I was taking a much needed hiatus from blogging to work on some of my own writing, but with the end of one job, vacation, and the start of another job... well lets just say that never happened.  I have been getting a ton of review requests and I am going to start getting back into reviewing Indie Authors and getting some new stuff posted on here. I will do my best to get everyone who requested a review taken care of in the next month or so, but I am in the process of getting ready to release a second edition of my first book, Harvest Moon, as well as writing my second book, Winter Solstice. 

I am thankful to everyone who has reached out to Turn The Page and stayed loyal even while I was away. I take reviewing very seriously - I know from an authors perspective what it means to read someone's opinion, so believe me when I say I am back and ready to start fresh. My hiatus was a time for me to clear my head, think some things through (especially from a reviewers point of view), and get some of my own writing done. 

I will be putting my Manic Monday on hold until I get caught up with all of the backlogged reviews I have. Since my partner never ended up coming on board, due to her schedule, I have a LOT of work to do. So bare with me over the coming weeks and I promise to bring you some fantastic new books from up and coming new Indie Authors!!!  



A Witch-Queen In The God's Mound?

          This, the Oseberg ship, has been called the most beautiful
ship ever built.

          Today, of course, it’s priceless. When it was built, it was, to say the least, ‘a high-status artefact.’ But it’s hard to form an idea of just how valuable it was when first made.

          In the Viking Age, cold and hunger, even starvation, were always near: just one bad season away.

          To keep hunger at bay, the time and labour of many people was needed. Fields had to be planted, weeded, harvested. Animals had to be tended, fish and game caught. Fuel was constantly needed, for cooking and brewing, and had to be found or cut, and stored for winter. Food had to be carefully stored, to preserve it: smoked, dried, salted. Milk had to be turned into cheese and butter. Wool and flax had to be spun into thread and woven into cloth. Barns had to be kept in repair, walls and tools mended.

          This ship represents months, perhaps years, of labour that produced neither food nor fuel. Indeed, it consumed food and fuel, as the shipwrights had to be fed and housed by the labour of others. A ship of this quality wasn't built by farmers in their spare time.

The prow
          The Vikings were expert shipwrights, but the Oseberg isn't merely utilitarian. It's exquisite, almost an art object. Look at the lines of her. Look at that beautiful prow, like a piece of sculpture. Look at the carving, probably once painted and gilded.

The carving
          This ship was an expression of staggering wealth, status and power. They built her, at all this expense, and then they threw her away: – they buried her.

          Oslo's other great ship, the Gokstad, was a working warship before she was used in a ship-burial, but the beautiful Oseberg doesn't seem to have been much used. (Though, as ever, interpretation changes. It used to be said that the Oseberg wasn't sea-worthy, because a 1980s replica sank when taken into open sea. It was argued that the ship was merely 'a pleasure yacht,' intended only to cruise up and down a sheltered fjord. However, the replica was based on the original reconstruction, done soon after the ship’s discovery in 1904. As with the first reconstructions from dinosaur bones, mistakes were made, and pieces discarded because they ‘didn’t fit.’ A modern replica is now being built, based on far greater knowledge of Viking ships learned from Roskilde. This new Oseberg is confidently expected to be as sea-worthy as any other Viking ship.)

          When excavated, the Oseberg was found to hold everything needed by a noble household: wooden brewing tubs, for instance, bound with iron, and the kind of small wooden bucket from which drink would be ladled into horns at table. Ladles. Cauldrons. Tapestries. A loom. A large bed. Carts and sledges. Horse equipage.

In a further expression of power and wealth, fifteen horses, four dogs, two small cows and some pigs were buried in and around it. All had been beheaded.

One of the wagons
          What great king lay at the centre of this wealth? None. The ship sailed for the Other World carrying two women.

          One woman was originally thought to have been aged between 25 and 30 at her death. Her skeleton had been damaged and some parts were missing. She had been clothed in a fine red wool dress with a lozenge pattern, and a fine white linen headdress.

          The other, complete, skeleton had been a woman between 70 and 80, about five feet tall, with a crooked spine. Her bones showed signs of arthritis. She was dressed in plain blue wool, with a headdress of wool. These differences in dress arguably show a difference in status.

          The original excavators reasonably concluded that at least one of these women had been extremely wealthy, possibly a queen. Since the ship dated to about 834 AD, it was suggested that she was Queen Asa. The name of the mound, Oseberg, was, it was suggested, possibly derived from 'Asa's Mound'.

          The younger woman was supposed to be the queen's handmaid, possibly a slave who volunteered to join her queen in the grave, or was killed to accompany her. (Several Viking graves have been found where one occupant had been murdered – or sacrificed, depending on your point of view.)

          In support of this theory was the fact that the younger woman's skeleton was damaged and her collar-bone broken - injuries possibly caused by a violent death.

          This explanation never satisfied everyone. 'Oseberg' means, some maintained, 'The Gods' Mound.'

          The bones from the ship were re-examined in 2007, and the new report said that the younger woman had not been 25-30, but nearer 50. Nor had she been violently killed. Her broken collar-bone had been healing for several weeks before she died. The other damage to her skeleton had been post-mortem.

          Both women's diets had included a high proportion of meat, rather than the more normal diet for their time and area, with the protein supplied mostly from fish. The younger's teeth showed signs of wear consistent with her having used a metal toothpick - a luxury item. This suggested that both were of high status.

          Were they mother and daughter? Not enough DNA could be collected from their bones to settle this question, but the older woman's bones showed that, besides arthritis, she had suffered from cancer, which had probably killed her. They also showed that she'd had a hormonal disorder, Morgagni’s Syndrome, which would have given her a masculine appearance, perhaps even a beard.

          The theory that the older woman had been a queen, and the younger her slave were further weakened by the fact that the grave had been robbed during the Medieval period, and all metal items stolen. It was during this robbery that the younger woman's skeleton was damaged. Surely her skeleton had been broken by the robbers because it had been decked in jewellery of precious metal? Which would indicate that she, rather than her older companion, was of the higher status during life.

          Other details: the two women lay on a great bed, itself a high status item. It had been carved with horses’ heads. One woman had a leather pouch containing cannabis seeds. Among their equipment was a long distaff – a tool strongly associated with women, it’s true, but also, for that very reason, with the Goddess Freya and the volvur, the pagan priestesses.

Carving on the wagon
          The carts and sleighs on the ship had been assumed to be practical, working equipment, something needed by a great household. Researchers taking a new look at the grave goods pointed out what had always been plain: they were too small and shallow, and too highly decorated, to have ever been practical.

          Such carts, however, have a long association with pagan gods. The Romans recorded that the Germanic Goddess Nerthus was driven in procession in a sacred cart. The sagas mention a priestess of Frey accompanying an image of the god, which is carried in a cart. Think of the many religious ceremonies today, where a figure of a deity is drawn in procession on some highly decorated vehicle.

          So were the women in the ship priestesses? And if so, who did they worship?

Replica tapestry from Oseberg
          A grave chamber was originally built over the women, and the walls were hung with tapestries – another declaration of status and wealth. The tapestries show women driving carts. Another image showed nine men hanging from trees, with three female figures standing nearby.

          It's recorded that, in the sacred grove at Uppsala, a festival was held to celebrate the Disir, the divine female powers. Every nine years, we are told by a Christian source, for nine days, nine males of every available species - including human - were sacrificed by hanging from the groves' trees.

          Does the tapestry depict this scene? And if so, does it give us a hint about the women in the ship? It's hard to believe so much effort went into making a tapestry of men being hung simply because it was thought to be something pretty to hang on a wall.

          The hung men immediately suggest Odin, the god who sacrificed Himself to Himself by hanging from the World Tree. Sacrifices were offered to Odin by hanging.

          But those three female figures standing by… Priestesses? Goddesses? The Norns, or Norse Fates?

          The Uppsala sacrifices were held in honour of the female powers, the Disir, and the Goddess Freya was the first of them. She is usually represented as a gentle, loving woman, but She had Her fiercer side: She is said to have 'shared the slain with Odin.' Were the women in the ship worshippers of Freya rather than Odin?

          There are suggestions of it. One of the carts from the ship is carved with cats, which were associated with Freya - her cart was drawn by them. (A means of transport only available to a Goddess: imagine trying to drive a team of cats.)

          The great bed is adorned by horses' heads, and horses were sacred to Frey. Horse fights were held in his honour. Are the horses' heads a reference to Frey and His powers of fertility?

          Other historians have pointed to the number of things in the grave carved with serpents, which associate them with the Midgarth Serpent who coils around the earth, and with the giants. The Midgarth Serpent was one of the children of the god Loki and a giantess. Giants were worshipped in the Viking Age. Jord, or Mother Earth, was a giantess, and the mother of the God Thor.

Such Earth goddesses were linked with death and the Underworld, as well as with life and birth.

          And what of those cannabis seeds? Nothing in the ship was made of hemp. It's been suggested that the seeds were in the pouch simply because they were rare in the North, and therefore precious. In view of the age-old use of cannabis to produce altered states of mind, I find this hard to believe.

          It's known from the sagas that the Nordic witches, or priestesses, practiced a kind of shamanism called seidr, which involved trance states. It's known that they travelled from place to place, as a modern preacher might travel around his or her parish. And the practice of seidr seems to have involved a certain sexual fluidity. The gods most associated with it, Odin and Loki, both spend time as women. Loki goes so far as to give birth.

          The ship-burial in itself may be significant. The easiest way to travel about Norway, even now, is up the coast by ship, so a travelling priestess might well need a ship.

          Ship burials are themselves rare; and it’s even more unusual to find a woman buried in a ship. Grave goods are usually indicative of the gender of the person buried with them: weapons with a man; jewellery and a woman’s tools with a woman. In the Oseberg, the goods are much less specific: as if the grave’s inhabitants had somehow, in life, escaped such clear-cut definitions of gender.

And the older woman, if we believe the theory, had a masculine appearance and a beard.

          Anne Stine Ingstad, the respected archeologist who excavated Viking settlements in Newfoundland, suggested that the younger woman may have been honoured, during life, as an incarnation of the Goddess Freya, while the other was a priestess who chose to follow her Goddess into death.

          It's possible that, once the great mound was raised over the ship, the mound itself served as a place of worship: Oseberg, the Gods' Mound. And it’s possible that the mound was raised in honour of a woman who was both queen and priestess. The sagas mention royal women who were priestesses.

          I’ve always been interested in the Oseberg, but researching this blog has set an insistent vision playing in my head: the ship sailing on dark currents into the earth, into the Underworld. Have its passengers, lying side by side on their great bed, reached their destination yet?

The Oseberg when first excavated
          My book, Overheard In A Graveyard includes a short story, 'Overheard In A Museum' inspired by a visit to Oslo's Viking Ship Museum. The ship in the story, however, is the Gokstad, not the Oseberg.

          News: my book, The Ghost Drum, is going to be given away free on Amazon's kindle, tomorrow (Sunday 4th August) and Monday